‘Straight is the gate, and narrow is the way,…and few there be that find it.’ When a modern religion forgets this saying, it is suffering from an atavistic relapse into primitive barbarism. It is appealing to the psychology of the herd, away from the intuitions of the few.
This is a quote from the philosopher Alfred North Whitehead, from his Religion in the Making. To some it might sound like a promotional phrase from a local Christian organization, in that it might be interpreted such that it demonstrates how so many seem to miss God’s word, and only the few will accept it. But, knowing Whitehead a little better than that, I can say that it means something quite different.
Whitehead’s use of the term “few” is interesting and perhaps misleading. He does not mean that few will attain or choose this straight and narrow, but rather that few will comprehend the complexity in order to navigate it. The issue of religion in all of its philosophical, psychological, and sociological factors is much too complex to be comprehended in simplistic dogma handed to us as the “truth.” Thus any religious group that gives answers to the difficult questions of life in a way that hordes of people can understand and try to follow has severely, I believe, oversimplified the matter, and acts as a stumbling block to true wisdom. True understanding takesr genuine effort.
For those that would respond by saying that it is through belief that we will understand, I say bullshit. Our minds are plastic enough to rationalize something nonsensical which we accept, but this does not ean it will stand up to more objective scrutiny. Socrates is credited with saying “I know that I know nothing,” which made him wise in the eyes of many both ancient and contemporary. Many of those you will find preaching the “Word” today might claim a similar ignorance in saying that we only have the wisdom of man, while there is a wisdom of God available to those who choose to accept it.
But how is our “flawed” human wisdom to recognize divine wisdom without a divine point of view on our parts? This would not be a problem for a theoretical God-man, but it is a serious problem for any fully human receiver of that message to be able to recognize that the messenger or the message is legitimate without access to the divine wisdom in question. (Can anyone say circular reasoning?)
Our wisdom is indeed limited, and we each have much to learn in order to understand the vast universe. But this reasoning is not sufficient to conclude that our wisdom is so inferior that we should capitulate to dogmas and doctrines about the universe that offer a simplistic solution to difficult issues. The fact is that most people will never understand the world or themselves sufficiently in order to approach religious notions with serious comprehension. Yet some will. It is for the more rare mind that the social and psychological constructions of religion become clear. Many others, the “herd,” adhere to simplistic ideologies and beliefs in place of truly comprehensive understanding of religion either because they lack the time or energy to do so.
Religion in our culture has become so watered down, so common, that even someone uneducated in critical thinking, religious history, and philosophy can claim the supremacy of the “Word.” This is not to say that religion is without merit or significance, as there is much to religious thinking that is wonderfully deep and philosophical. Unfortunately, most are unable to appreciate this. And when they do appreciate it they utilize religion’s philosophical depth in order to argue that the simplistic notions epiphenomenal to this depth to are valid in themselves. In other words, they use the wisdom hidden behind the superficial myths to validate the myth.
As a Zen master once said, once you have used the finger to point out the moon, you no longer have use for the finger. So, if you find something useful and wise in the depths of religious traditions, wonderful. My suggestion is to throw away the simplistic dogmas that are promulgated as a lure for the masses in order to truly understand what is important in religious thought for the pursuit and love of wisdom. After all, the few are so few only because the masses don’t try hard enough, don’t care, or are too defensive or stubborn about their beliefs to challenge them.